I
sometimes wonder whether or not we fully understand and appreciate all Jesus
has done for us. Even before the “only begotten God” was poured into humanity
on that first Christmas morning, he had been actively involved in creation, in
redemption, and in the calling out of a covenant community. But to reverse the
curse, more was needed. And so Jesus came, “born of a woman, born under the
law.” In his life and ministry Jesus announced the coming of the Kingdom and
modeled a life lived in union with the Father. Some loved him and followed him;
others hated him and plotted his demise.
Then
came that week, those eight days we refer to as “Holy Week.” Every day was
significant (more about this next week), but the culmination came on Friday. Do
we really see all that Jesus accomplished during those Friday hours?
Theologians
love to debate “theories of the atonement.” No matter what you favorite
definition I think we can agree that Jesus accomplished a great work:
1.
Jesus died to paint a picture of the love of God.
The extent to which God was willing to go to restore humanity to full
fellowship was graphically shown on the cross.
2.
Jesus died to paint a picture of God’s hatred of
sin. While God loves every human person with a perfect love, God hates sin with
a perfect hatred. It is sin that is killing the human race; it is sin that has
warped the very fiber of God’s good creation. Because God is holy, God can
perfectly hate sin while perfectly loving sinners.
3.
Jesus died to deal a death blow to the kingdom of
Satan. With the fall of the human race the authority of Adam and Eve was
assumed by Satan; with the death of Jesus that authority was snatched away by
Jesus, who even now rules as King of kings and Lord of lords.
4.
Jesus died to pay the price for the human
rebellion against God, to provide enough grace to cancel out all human sin.
Because Jesus was fully human and fully divine, his death was sufficient to
take the place of every human being, to win salvation for everyone.
The
apostle Paul put it so well: “For in Christ all the fullness of the Deity lives in
bodily form, and in Christ you have been brought to fullness. He is the head over every power and
authority. In him you were also circumcised with a circumcision
not performed by human hands. Your whole self ruled by the flesh was put off when you
were circumcised by Christ, having been buried with him in baptism, in which you were
also raised with him through your faith in the working of God, who raised him from the
dead” (Colossians 2:9-12). Jesus was not just a simple carpenter from Nazareth;
the fullness of Deity existed in his physical body – a mystery. The fullness of
humanity also existed in Christ, making it possible for fallen human beings to
begin their journey back to completion. Jesus came as the King of God’s
kingdom, having all the authority of heaven behind him. This is the Jesus we
have identified ourselves with.
“When
you were dead in your sins and in the uncircumcision of your flesh, God made you alive with
Christ. He forgave us all our sins, having
canceled the charge of our legal indebtedness, which
stood against us and condemned us; he has taken it away, nailing it to the
cross” (Colossians 2:13-14). Every human being is born separated from God; death
is the only possible outcome for human existence apart from God. It was Jesus
who took our death penalty on himself; it was Jesus who took all the evidence
proving our guilt and nailed it to the cross. But more than that, “And
having disarmed the powers and authorities, he
made a public spectacle of them, triumphing over them by the cross” (Colossians 2:15). Like
a triumphant Roman general, Jesus won the decisive victory against all the
powers of hell. Jesus stripped Satan and his army, taking away their authority,
and led them naked through the streets for all to see. Some believers see Jesus
accomplishing this grand victory at his second coming. Others see it happening
on Easter Sunday morning. Paul declared that this public spectacle happened on
the cross! When Jesus said, “It is finished,” he was referring to all the work
of salvation and restoration, to the establishment of his authority, not only
in heaven but now also on the earth.
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