To the Church: Happy Birthday!

This year (2015) Pentecost Sunday, also known as Whitsunday, falls on May 24. This date marks the birthday of the church, a grand old lady 1,985 years young. Happy birthday!

"Pentecost" simply means "fiftieth day," and refers to the 50th day after Easter Sunday. It is parallel to the Old Testament "Feast of Weeks" (Shavuot), the feast that commemorated the birth of the nation of Israel and the giving of the Law at Mount Sinai (Exodus 19 & 20). So this very important day celebrates both the birth of the old covenant community and the new covenant community. 

How the church was birthed tells us a lot about the nature and mission of the church. The account in the book of Acts is well known. 

"When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them" (Acts 2:1-4).

It's interesting how many parallels there were between the two birthing experiences (Israel and the Church):

• At Mount Sinai there was the sound of thunder and a thick cloud covered them. In the upper room they heard the sound of a violent wind.
• At Mount Sinai the Lord descended as a fire upon them. In the upper room tongues of fire rested on each one.
• At Mount Sinai the voice of God was heard answering Moses. In the upper room the Holy Spirit enabled them to supernaturally speak God's word. 

Both of these momentous events shines a light on the big picture. God is establishing his personal rule in every aspect of God's creation, and God has chosen to establish a human instrument to accomplish that end. God has established a covenant community, in the context of both the old and the new covenants, to be God's representatives on the earth, to express the nature of the Kingdom and to extend the influence of the Kingdom. And the current human instrument and representative of God's Rule is the church, 

Remember Peter's famous words to the church: "But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy" (1 Peter 2:9-10). It had become increasingly difficult for Gentiles (non-Jews) to gain access to the old covenant community. The Good News of Jesus was that membership in God's Kingdom community was equally available to all. 

And so, we celebrate the birthday of the church, and in the process remind ourselves of the true Kingdom nature of the church. We are reminded that we are still on mission with God, having confidence in the promise of Jesus that he would be with us, even to the very end of the age. Let's pause to celebrate, and then get back to work!

Days of Awe

I thoroughly enjoyed my focus on Old Testament studies in seminary. I remember how moved I was by studying the High Holy Days in Judaism, the Days of Awe (Yamim Noraim), the ten days between Rash Hashanna (New Year / Feast of Trumpets) and Yom Kippur (Day of Atonement). They were days of repentance, days of personal reflection and examination, of covenant renewal. Awesome days of cleansing and reconnecting with the heart of the Father.

It seems like we have similar Days of Awe in our Christian faith. When Jesus ascended to the throne of God he left with instructions: "Stay in the city until you have been clothed with power from on high" (Luke 24:49). And that began ten days of waiting, not days of passivity but rather days of preparation. Since we are in the midst of these days right now (in 2015) I wanted to unpack what they might mean for us.

For those early disciples the ten days spent in the temple and in the upper room must have been days of awe indeed. They had just witnessed the death and resurrection of Jesus. And not only that, they had spent 40 days being taught and ministered to by the resurrected Jesus. His final words must have been ringing in their ears.

“All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations,baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age" (Matthew 28:18-20). This universal mission was so much more than they had anticipated. They thought the Messiah would drive out the Romans and inaugurate a new Golden Age for Israel. Instead, Jesus was commissioning them to disciple all the nations. Fortunately, they were not "missionaries" but "co-missionaries." The mission would be accomplished because (1) Jesus had all authority in heaven and earth, and (2) Jesus would be with them (and us) to the very end of the age. These days of awe must have allowed for some heavy discussions about the nature of this mission.

“Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit" (John 20:21-22). In fact, this was the very mission the Father had sent Jesus on coming into the world. In the very same way that the Father had sent Jesus, on the very same mission, Jesus was now sending his disciples. And to accomplish that mission, they had to "be receiving the Holy Spirit."

“Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit" (Acts 1:4-5). The record in Luke refers to the need to wait to be "clothed with power." In Acts Jesus refers to the need to be immersed in the Holy Spirit. Their ability to be on mission with Jesus would be entirely dependent on the presence and activity of the Holy Spirit. They would be co-laboring with the Holy Spirit as junior partners. They were joining a Holy Spirit mission.

"But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth" (Acts 1:8). This Kingdom of God Holy Spirit mission would empower them to "be witnesses." They would be the official evidence that the Gospel of Jesus was true. And while the mission would begin in Israel, it was to be a worldwide, universal mission, "to the ends of the earth." 

These words changed everything for the disciples. It must have been mind-blowing if not traumatic for them. They needed ten days to just wait, trusting that Jesus would send the Holy Spirit to begin the mission in and through them. How did they spent the time? "Then they worshiped him and returned to Jerusalem with great joy. And they stayed continually at the temple, praising God" (Luke 24:52). It looks like the gave themselves to praise and worship, in fact, to joyful celebration. And they focused on united, corporate prayer. "They all joined together constantly in prayer" (Acts 1:14). And this was before Pentecost! It's almost impossible these days to get folks to gather for one hour of focused corporate prayer. Imagine ten days! But they knew that if they were obey the Lord and his call to mission, they needed to wait for the Holy Spirit. An active, praise filled, prayer focused waiting. (Not everyone was able to make it through ten days; while 500 witnessed the ascension of Jesus, 120 were left on the day of Pentecost.) They also had some "house keeping" business to settle with the replacement of Judas. And after ten days - boom!

During our own high holy days, our days of personal reflection and preparation, we are reminded of the nature of the mission we are on with Jesus. When we came to Christ for forgiveness, salvation and new life, we signed up for the mission. We're not just waiting to die and go to heaven while doing our own thing in the interim. We are engaged in the work of discipling all nations, a mission that has been going on for 1985 years and will continue until it is complete.

We are also reminded of the need to wait for the Holy Spirit. Participating in the Mission of God is not a matter of strategic planning or clever marketing. It is a Holy Spirit mission. It requires being clothed with and receiving power from the Holy Spirit. It results in us being witnesses to the Good News of Jesus. It's a good thing that we have the occasional opportunity to listen, to reflect on, to prepare for, and to renew our commitment to following Jesus on mission in the world by the power of the Holy Spirit. May these be those days for you!

Who is in control, anyway?

Today is Ascension Day, May 14, 2015. As an observance on the traditional Christian calendar it doesn't get as much attention as Christmas or Easter. So what's the big deal? Jesus had been spending time with his disciples off-and-on for 40 days. Finally, he decided to officially authorize them to carry on his mission and then, instead of just disappearing, flew up into the sky! It seems as though he had been going back and forth between heaven and earth during those 40 days, so what was different about this day? What was accomplished on that original ascension Thursday? And why is it important to us today?

Glorification. Paul confessed that Jesus was "taken up in glory" (1 Timothy 3:16; see also 1 Peter 1:21). In prayer to the Father Jesus had anticipated returning to "the glory I had with you before the world began" (John 17:5). When the divinity of the Son of God was poured into humanity, he took on mortal flesh and blood. He had to leave the fullness of the glory of heaven behind. But now, having received an immortal, indestructible resurrected body, he was able to return to glory, to live in the fullness of God's splendor and majesty. This full return to glory was accomplished on that first Ascension Day.

Exaltation. During his life and ministry Jesus assumed the position of subordination as a servant redeemer. When his work was finished, he was "exalted to the right hand of God" (Acts 2:33; 5:31). In his exaltation Jesus was declared to be "both Lord and Christ" (Acts 2:36). 

Enthronement. Exalted to a place of glory Jesus assumed his rightful place as the King of kings and Lord of lords. All authority in heaven and on earth was given to him. The reign of Jesus is not waiting for some future time but is a present reality. "He must reign" now (1 Corinthians 15:25), and he will continue to reign until every enemy of God's Kingdom is firmly placed under his feet.

High Priesthood. As the universal reigning king Jesus has a very specific mission in heaven - one which he is sharing with his Body on earth (1) Jesus is making intercession for his followers (Hebrews 7:25). Jesus is continuously representing his people before the Father as our eternal High Priest (Hebrews 6:20). (2) Jesus is building his church (Matthew 16:18). And the first step was to send the promised Holy Spirit to be with and in his church (Acts 2:1-4). Jesus stands in the midst of his church, the Head of his church, empowering them to represent the Good News of his rule.

Glorification, exaltation, enthronement and high priesthood were all initiated on that first ascension day. And the manner of his ascension was intended to communicate a promise. "This same Jesus, who has been taken from you into heaven, will come back in the same way" (Acts 1:11). The reign of Jesus in heaven is not the end of the story. At the end of this age God's throne will return to the earth in a New Jerusalem. But until that day we can be confident in the authority and ministry of Jesus. We have a King now, ruling and reigning from heaven, representing us as our great High Priest, while we long for his return.

NOTE: Many thanks to my good friend and Dean of Portland Bible College, Ken Malmin. For 18 years I had the privilege of teaching "Basic Doctrine" under Ken's leadership, using the textbook written by Ken and Kevin Conner. This post used the outline from that class. 

The Importance of an Accurate Diagnosis

I have often heard that an accurate diagnosis is 90% of the cure. I'm not sure whether or not that's true, but it makes a good point. When we really know what's wrong with us, we're well on our way to a meaningful solution.

I may just be turning into a cynical old man - but I don't think so. The fact is, I'm just not surprised by anything I see or hear these days. But that doesn't mean that I'm passive or content to adopt an "It's all good" attitude and move on. Especially when it comes to my own life. The longer I walk with the Lord the more aware I am of grand daddy Adam's DNA in my life. I'm not too proud to admit that the essence of sin - self-centeredness - is evident in so many ways and on so many levels. While the American evangelical church seems to be focused on condemning sinners for sinning, I'm concerned about the roots that are evident in all our lives. What is the diagnosis for this moral disease? How does it really work?

A passage in John's first letter strikes me as having significant insight into the inner workings of sin. "Everything in the world - the lust of the flesh, the lust of the eyes, and the pride of life - comes not from the Father but from the world" (2:16). It's interesting that John uses the heading of "the world" to describe these elements. John's use of "world" is often defined as "the system of society organized independently from God." It is the best human beings can do without God. In that sense, it summarizes the essence of idolatry, of sin. John begins by exhorting us to not be attached to this system. By definition, separation from God is death. An attempt to organize our lives, corporately and individually, without God at the center, will always bend toward corruption and destruction. Putting ourselves instead of God at the center is idolatry and summarizes our human moral dis-ease and its inevitable consequence. 

John describes "all that is in the world," everything systems of idolatry have to offer, everything the world values, as "the lust of the flesh, the lust of the eyes, and the pride of life." I'm sure you've read somewhere else that "lust" is just the word for "desire." It can be used either positively or negatively, depending on the context. All basic human desires and needs have been created by God. However, if you disconnect them from God, normal human desires with "self" at the center quickly turn into idols. In fact, the tendency is for those desires to become compulsions, and when those compulsions run their course, they become masters and we the slaves. It's amazing how we start out at the center, replacing God, and end up enslaved to base desires gone wild.

The human body has very elemental desires that can become increasingly compulsive and controlling. Whether it be the desire for food and drink or for sexual contact, what is a normal desire can be so separated from God that it begins to "have the mastery." It is so important for us to remember that, ideally, "the body is meant for the Lord," that our bodies are temples of the Holy Spirit," and that we are to "honor God" with our bodies (see 1 Corinthians 6:12-20). I'm convinced that we don't spend enough time reflecting on what food and sex would look like with God at the center. What is God's purpose for these normal human needs and desires? We can easily understand what the desires of the body look like when they become self-centered compulsions.

Our eyes have their own, although related, issues. It has been said that the eye is the window of the soul. Jesus taught that "the eye is the lamp of the body" (Matthew 6:22). With our eyes we are able to appreciate the beauty of all God has made. We are able to find direction and keep a healthy focus in life as a result of our eyes. However, separated from God, a normal human desire can easily become a compulsive "need" to see. And when our sight is self-centered, it has the power to literally rule both our minds and our bodies. Compulsive, idolatrous "seeing" can lead to a wide variety of exploitative and destructive behaviors. 

The phrase, "pride of life" is translated in several ways: 

• "the pride that comes from wealth and importance" (TLB)
• "wanting to appear important" (Message)
• "the pride in riches" (NRSV)
• "the arrogance produced by materials possessions" (NET)
• "the glamour of all that think splendid" (Phillips)

This phrase literally means, "the bragging and boasting concerning all areas of natural, biological life." A strong word for "pride" is used by John. One lexicon defines it this way: "an insolent and empty assurance, which trusts in its own power and resources and shamefully despises and violates divine laws and human rights; an impious and empty presumption which trusts in the stability of earthy things." A perfect picture of human-centered, self-centered pride. There are plenty of healthy reasons to boast. "In God we make our boast all day long" (Psalm 44:8). On the other hand, the arrogant and wicked man "boasts about the cravings of his heart; he blesses the greedy and reviles the Lord" (Psalm 10:3). "Feeling proud" is not necessarily a bad thing. But what is the source and center of the pride? A pursuit of ego-gratification results in a broken, empty life. There's nothing more toxic than an insecure leader.

The more I think about it the more I see "the pride of life" as the central issue. The empty boasting that can run through my thoughts has the power to lead me down a spiral staircase of self-centered behaviors. It has the power to motivate and justify compulsive looking. It's a fairly small step from compulsive looking to compulsive physical "acting out." Without the grace of God acting on my heart, at the center, transforming my boasting - my sense of worth and entitlement - all other aspects of "the world" are really very predictable.

This reflection reminds me of one of my favorite passages in Jeremiah: "This is what the Lord says: 'Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches, but let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,' declares the Lord" (9:23-24). Boasting about intelligence, physical strength, and riches sounds a lot like the lust of the flesh and the eyes and the pride of life. In fact, these three areas are the basis for the value system of this world. We value these things and we value people who have more of these things than others. But the Lord makes clear what he values: kindness, justice and righteousness. And we will also value these things to the extent that we know and understand the Lord.

John concludes with these words: "The world and its desires pass away, but whoever does the will of God lives forever" (verse 17). Every aspect of this world system is temporary by nature. Focusing our values and desires on temporary things seems fruitless in the end. The only long-term value and meaning to be found in life comes from doing the will of God. Indeed, to know God is eternal life. 

Free to Believe: Pluralism is Not Necessarily Agnosticism

(I need to begin by apologizing for the big words. As is often true with terms such as these, they summarize my thoughts better than a long string of smaller words.)


We live in a society that is intentionally pluralistic. The folks who decided to break away from British society, a society that included social classes and a top-down aristocracy, did so with a commitment to freedom. It was to be a society that was ruled by a representative democracy. There was to be no official religion, church or episcopacy. Everyone was to be free to believe according to their personal convictions. Although there were still a few descendants of the early Puritans who preferred a Christian theocracy, most rejected that idea (especially the leaders in the Commonwealth of Virginia). 

Even though we once again have a few who would like to see America "return" to its roots as a Christian theocracy (even there never was such a theocracy in any state after the American revolution), we are still fundamentally a pluralistic society. We are all of us free to believe according to our personal convictions.

But pluralism is not necessarily agnosticism. A freedom to believe is not the same thing as an insistence that we believe nothing at all. We are free to have clear personal convictions and clear commitments to certain truths. 

Maybe I should take a moment to review the meaning of "agnosticism." It is simply the belief that it is impossible to know anything for certain. We will never have enough evidence to convince us of certain clear conclusions. Therefore we are committed to not ever being "dogmatic" (i.e., clear or certain) about anything. We simply allow everyone to believe whatever comes to mind, knowing that those beliefs will change from time to time. Above all else, we are committed to tolerance of every position and every preference. And we condemn anyone that seems to be "intolerant," i.e., believing that if I am "right," than others are "wrong." As some have pointed out, we have learned to live with the contradictions that we are certain that certainty is not possible, and we are intolerant of intolerance.

While committed believers in Jesus find this to be a very challenging cultural environment to live in, it's also true that some overreact. It's one thing to see a difference between "right" and "wrong"; it's another thing to see a difference between "superior" and "inferior." While we disagree with the perspectives and actions of some, to treat those people with anything other than dignity and respect is to disrespect and discount their humanity. If one of our beliefs is that every human being is a special act of God's good creation, and that God has a special love and purpose for every person, than disrespecting any person, no matter what the reason, is to disrespect God.

"Hate speech" is unacceptable coming from any committed Jesus follower. But then I suppose "hate speech" needs to be defined. It certainly is not a disagreement with someone else's views or preferences. It is definitely not even the view that someone else is "wrong" or that their choices are "unwise" or even potentially destructive. Hate speech involves words designed to tear someone down. to question their fundamental worth, to devalue them as a human being. Hate speech tends to lump groups into "inferior" categories while making prejudicial, stereotypical statements about them. Taken far enough, prejudicial speech (pre-judging based on a certain category or stereotype) can result in intentional, systematic acts and policies of discrimination. (For Americans, that's when we bump into the 14th Amendment to the Constitution.) 

However, respecting all of our neighbors, respecting their worth and rights as American citizens, or even as human beings, does not mean we have to hide or feel awkward about our personal beliefs and convictions. It's OK to be very clear that we believe:

• There is a God who is the Creator/Maker of all things, and as such, owns and has authority over all things.
• God is God and we are not.
• Jesus Christ is the unique, one-and-only Son of God.
• Jesus Christ is the only sure way to reconciliation with God.
• The Good News of and about Jesus is the offer of reconciliation with God given to every human being.
• The Bible is God's written self-revelation.
• The revelation of God in Scripture is authoritative in the life of a Jesus follower.
• A life of committed apprenticeship to Jesus is the life all humans are called to.
• The church is God's only covenant Kingdom community in the world.
• God created human beings male and female.
• Marriage is a covenant relationship binding one male and one female together for life.
• Marriage is the human counterpart to God's plan for the ultimate human relationship with the Creator.
• All human life is uniquely sacred and is to be respected and protected, both before and after birth.

Agnosticism is the default position of the American University system. As a university freshman, agnosticism was my preferred mindset. But I was a "soft boiled" agnostic. A "soft boiled' agnostic believes that it's probably impossible to know anything about ultimate truths with certainty, but wishes it was possible. A "hard boiled" agnostic is dogmatically committed to the idea that knowing ultimate truths with certainty cannot and will not ever be possible. I really wanted to know. So I set out to discover ultimate truths about God through rational processes. I carefully examined every question that pertained to the existence or non-existence of God, one question at a time. For weeks I carried around my copy of "Why I Am Not A Christian" by Bertrand Russell. And I reasoned my way through to answers. But I discovered that for every answer I "found," that answer raised two new questions. I quickly realized that drawing certain conclusions about God and the resulting God-centered way of life was never really going to be possible through rational means only. I began to realize that in the end, faith is a choice. We all freely choose what we believe. The atheist has chosen to believe that there is no God - a choice that cannot be proven rationally. Those who believe in "naturalism" (as opposed to "theism") have chosen to believe that life came into existence through a process of natural selection involving time plus chance plus nothing else, even though while that hypothesis can be tested, that belief cannot be "proven." The hard-boiled agnostic has chosen to believe that it is impossible to know - even though that conclusion cannot be proven rationally. And every choice has consequences which can be examined in human history. In the end, I needed to freely choose what I believed. And I made my choice. 

And we respect those who disagree with these faith decisions as being no less human and no less loved by God. "Let every man be fully persuaded in his own mind" (Romans 14:14). The Good News of this Easter season is that Jesus died for every human being equally, and that he rose from the dead, conquered death, to give eternal life to every human being - "whosoever will may come." That is our message to the world, a message to be proclaimed and lived out in our daily work and relationships. Soli Deo Gloria!

The Promise of Justice

"That's not fair!" 

If you've raised kids at all, especially through their teenage years, you have heard this exclamation far too many times. Classically, we respond with, "Well, life's not fair!," hoping that will settle the matter. And while life certainly is not fair, the bigger problem is with a misunderstanding of the word "fair."

When a child or teen (or even some adults) point out that an action or decision was not fair, they usually mean that it didn't go their preferred way. They didn't get their way, their personal desire was not fulfilled. Someone saw it differently or made a different decision, and usually said, "No."

But a short-sighted, self-centered perspective of "fair" really has nothing whatever to do with fairness. The larger idea of "fairness" is "justice." This idea of fairness/justice is really about equality, equity, life as a "level playing field." Justice assumes that every human being is equally a special creation of God with equal worth. Justice insists in equal opportunity and equal treatment. Think about the classic image of Lady Justice with balanced scales. 

To be fair, the more I think about the big idea of justice the more I see how it is rarely if ever seen in human history. In fact, it seems that perfect justice is uniquely an aspect of God's own character. It assumes God's perspective of God's good creation, and especially of humanity. Another Bible word that refers to fairness or justice is "righteousness." We know that God is perfectly righteous and we are not. "All have...fallen short." 

At the same time, the reality of perfect justice as a core characteristic of the Creator's holy nature presents the promise of justice. If it is a core characteristic of God, it is a core value in God's Kingdom. Wherever God is ruling and reigning, to that degree there will be justice. As citizens of God's Kingdom we are commanded to advocate for God's justice in every situation. We are spokespersons for God's justice and sensitive to evidences of injustice around us. Consider these words from Scripture:

"Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly" (Leviticus 19:15).

"The righteous care about justice for the poor, but the wicked have no such concern" (Proverbs 29:7).

"Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow" (Isaiah 1:17).

"He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God" (Micah 6:8).

And then of course there are the words of Jesus:

"Blessed are those who hunger and thirst for righteousness, for they will be filled" (Matthew 5:6).

"But seek first his kingdom and his righteousness, and all these things will be given to you as well" (Matthew 6:33).

Just as sin/unrighteousness/injustice is both individual and corporate, personal and societal, so righteousness/justice is both personal and societal. We are seeking the righteous rule of King Jesus in both spheres of life. 

One of my heroes, a prophetic voice in his generation, is Dr. Martin Luther King, Jr. One of his famous sayings is a quote from Theodore Parker: "The arc of the moral universe is long, but it bends toward justice." While that certainly is a beautiful dream, it doesn't match with history. My conclusion is simply this: Perfect justice will not be seen in the world; however, perfect justice is a foundational theme of God's Righteous Rule. As subjects of King Jesus, justice is not only our dream, it is our passionate desire and commitment. Kingdom disciples are constant advocates of justice, and we are committed to "speaking truth to power" when we witness injustice. Unfortunately, rather than exposing and rebuking it, all too often American Christians seem to be on the side of injustice. 

As Americans we are optimistic realists. We are not shocked when we see injustice in the world. But we are also representatives of Christ's Kingdom, an embassy of righteousness in the midst of unrighteousness, painting a picture of the justice that is to come and that is already to be modeled by Christ's Kingdom community. After all, if we will hunger and thirst after righteousness, we have been promised that we will be filled. 

Shepherding In a Revival

This week I posted a reminder on my Facebook page - a reminder that it was 20 years ago that the Body of Christ experienced a major, worldwide, church-transforming visitation of God's Spirit. Historically these kinds of spiritual awakenings happen about once every 20-40 years. Every generation needs its own revival and we have a generation on the scene (the "Millennials") who have not experienced their own corporate encounter with God in this way. 

I suppose it's necessary to define "revival." Here's the one I have always preferred: "Revival is a sovereign move of God's Spirit that results in permanent change in the church." Individuals, local churches, and even regions, experience "revival" from time to time. Worldwide, Body of Christ transforming revivals only happen once in a generation.

After posting that reminder, along with the suggestion that it might be time for us to begin interceding for the next generational visitation, a friend of mine in Portland reminded me that revivals can be messy. Here is what he wrote:

"While we desperately need the holy spirit moving in our midst, as someone in their late teens during this 'outpouring' 20 years ago, there was as much damage and confusion during this season too. No public discernment from leadership, if it was weird it seemed to have the approval and the more bizarre was apparently more anointed. So many in my generation have shut the door and are closed off to the holy spirit moving because of no strong voices of discernment in Portland. I know people who were genuinely touched and ministered to by the spirit, but I know even more who left confused and disillusioned even walking away from the church."

Since I was there, participating in providing pastoral leadership during the revival, it seems important that I communicate the questions and struggles we experienced during that time. I remember asking us: When is some kind of spiritual experience the result of the activity of the Holy Spirit, a human learned (or stimulated response), or a combination of both? If most experiences are in fact both Spirit and spirit, when do they become genuinely distracting if not problematic? Is it possible to be so careful about nothing being "in the flesh" that we quench the Spirit? The bigger questions for me were: If someone has a unique experience with the Spirit, what does it mean? Why did that happen? Was it just charismatic entertainment for bored Christians? And even more importantly, if the church is experiencing a generational visitation of God's Spirit, how might the church be permanently changed as a result? What differences should we be able to observe on the other side of the "wave"?

Since I taught "Church History" at Portland Bible College at the time my referents were historical revivals. I was especially helped by the writings of Jonathan Edwards. Edwards was a prominent pastoral leader in what became known as the Great Awakening (1734-1739), a revival so powerful in its effect it changed not only Body of Christ worldwide but also the American colonies. During those years Edwards thought long and hard about the true nature and purpose of revival. He published "The Distinguishing Marks of a Work of the Holy Spirit" in 1741, in which he discussed "the bodily effects" of an unusual move the Spirit. In fact, the "swoonings, outcries and convulsions" described by Edwards were a common phenomena of all such visitations, in Edwards past and in all future revivals. It was simply true (and easily understood) that the Holy Spirit could move on someone in a way that might overpower the human emotions and body. However, they were incidental and not the marks of revival. 

But at the end of that period some of those who had participated in the revival spun off into bizarre conclusions and practices. Some had concluded that these "bodily effects" were to be permanent experiences in the church, others that they were a mark of salvation, that if you didn't periodically swoon, you were either "hard to receive" or perhaps not among the elect at all. Some began to practice "free love" and form new, unorthodox sectarian groups. As a result, in 1746, Edwards published his famous work, "Religious Affections," in which he taught that the permanent result of revival was to be the rule of God's love, pure and holy, in every part of life, individually and corporately.

So while we pray for revival, it is essential that we pray for discernment. But even importantly, that we pray for the grace to embrace all the ways in which God needs to transform his Kingdom community. There is no question that the church, including the American church, needs revival. And we are desperate to see a new generation have their own encounter with the Living God. Will it be messy? Probably. But if we keep focused on the work of the Holy Spirit among us, measured by the truth of God's Word, accessing wisdom from past revivals, I believe we will be able to receive the grace God has for us and move forward into God's preferred future for his people.